Wednesday, November 12, 2014

The Ball Game Of Ancient Civilizations - How The Mayans Create The Basketball Game?
The Ball Game Of Ancient Civilizations - How The Mayans Create The Basketball Game?
The ancient Maya ballgame known as pitz seemed to be a natural part of Maya political, spiritual, and social interaction. Practiced with the help of a nice rubberized softball ranging in dimension starting from a competitive softball on to a soccer ball, players would most likely try and hop the actual ball without having to use their hands by way of pure stone hoops connected to the sides of the main ball court. This ball court on it's own would have been a centrepiece created by Maya cities and even symbolized the particular city's affluence as well as power. The entire playing arena ended up being in the shape of an I with higher platforms on either sides of the court making it possible for many more spectators. Mobile pure stone court markers generally known as hacha normally depicting animals or skulls happen to be located all around stadium. Wall art depicting captives, warriors, Creation beliefs, and also transfers of political power from one leader to another appeared to be painted around the ball court. The entire ballgame afforded close by metropolitan areas an alternative to warfare pertaining to settling disagreements.

Ballplayers wore protective gear through the entire game in order to prevent bodily damage mainly because of the very hard rubberized ball that typically weighed around 20 lbs. To shield ribs and additionally the entire upper body players might wear a yoke of leather as well as wood all-around their waists. Stone hachas were actually in some cases attached to the front side on the yoke following a game intended for ceremonial purposes. Additionally, they wore extra padding all over knees and arms, and big stylized animal headdresses which may have depicted whatever they regarded as their animal counterparts or way. Handstones termed manopla were definitely used to strike the ball by using increased power, and may also happen to be used to launch the ball in play.

The main spiritual background most associated with the ballgame belongs to the Maize Gods and the Hero Twins from the Quich Maya book of creation, the Popol Vuh. The story goes, the Maize Gods had been fervent ballplayers who were mortally wounded and laid to rest on the court by the Lords of Xibalba (the Underworld) for bugging all of them with the racket from the game. The head of one of the Maize gods was actually strung from a tree from the Underworld, and as a daughter of the Lord of the Underworld passes, it spit straight into her hands, miraculously impregnating her. The daughter bore twin sons, the Hero Twins, who avenge their father and uncle's deaths by resurrecting them within the ballcourt. The Hero Twins go on to survive the ordeals associated with Hell presented to them mainly because of the death gods, while the born-again Maize Gods remain upon the main ballcourt for humans to be able to honor. The Maya for that reason believed it was important to participate in the game intended for their own survival. The ballgame furnished the opportunity to clearly show devoutness towards the gods simply by sacrificing captured kings along with high lords, or the losing competitors of the game.

Popol Vuh

A great deal of Maya customs centered throughout the written text of the Popol Vuh, or Book of Counsel. The text recalls the creation of humans by the Heart of Sky and the Sovereign Plumed Serpent inside of a number of efforts, employing materials such as clay, wood, and finally maize. The most important gods involved Itzmna, lord of life; Ali Kin, the sun god; Ah Puch, god of death; Chac, god of water and rain; Yumkax, the corn god; and Ixchel, goddess of the moon, pregnancy, and of abundance. The Maya believed there had been as many as 13 heavens over earth and 9 underworlds beneath it. A god reigned over each of these skies and lower worlds. The Maya honored these numerous gods described in the Popol Vuh with sacrificial rituals through which food, pottery, animals, and in many cases humans were offered.

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